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Part 1 |
When, holding the man's lingam with his hand, and placing it between his lips, the eunuch
moves about his mouth, it is called the `nominal congress'.
When, covering the end of the lingam with his fingers collected together like the bud of a
plant or flower, the eunuch presses the sides of it with his lips, using his teeth also, it is
called `biting the sides'.
When, being desired to proceed, the eunuch presses the end of the lingam with his lips
closed together, and kisses it as if he were drawing it out, it is called the `outside pressing'.
When, being asked to go on, he puts the lingam further into his mouth, and presses it with
his lips and then takes it out, it is called the `inside pressing'.
When, holding the lingam in his hand, the eunuch kisses it as if he were kissing the lower
lip, it is called `kissing'.
When, after kissing it, he touches it with his tongue everywhere, and passes the tongue over
the end of it, it is called `rubbing'.
When, in the same way, he puts the half of it into his mouth, and forcibly kisses and sucks it,
this is called `sucking a mango fruit'.
And lastly, when, with the consent of the man, the eunuch puts the whole lingam into his
mouth, and presses it to the very end, as if he were going to swallow it up, it is called
`swallowing up'.
Striking, scratching, and other things may also be done during this kind of congress.
The Auparishtaka is practised also by unchaste and wanton women, female attendants and
serving maids, i.e. those who are not married to anybody, but who live by shampooing.
The Acharyas (i.e. ancient and venerable authors) are of opinion that this Auparishtaka is the
work of a dog and not of a man, because it is a low practice, and opposed to the orders of the
Holy Writ, and because the man himself suffers by bringing his lingam into contact with the
mouths of eunuchs and women. But Vatsyayana says that the orders of the Holy Writ do not
affect those who resort to courtesans, and the law prohibits the practice of the Auparishtaka
with married women only. As regards the injury to the male, that can be easily remedied.
The people of Eastern India do not resort to women who practise the Auparishtaka.
The people of Ahichhatra resort to such women, but do nothing with them, so far as the
mouth is concerned.
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